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Is God a Benevolent Being

Descriptive words or phrases we read in the Christian Bible describe God as omnipotent, omniscient, omnipresent, that he exists within us and all around us, and that no one can look upon his face and live. In 317 AD after the Roman Emperor Constantine declared Christianity to be the single belief system of the Roman Empire, we were conditioned to think that Heaven was a celestial kingdom with God being the supreme ruler. In other words, God was personified as a benevolent human being and the father of Jesus. Perhaps modern-day science can provide more insight. Within the Genesis account of the Christian Bible, it is written, “God is Light.” Scientists and most people consider light to be a form of energy. Using the mathematical law of transitivity, it can be said, “If God equals light and light equals energy, then God equals energy.” Moses verifies this in Exodus when he reveals that he saw God in the form of a burning bush. Within the Vedas and the Bhagavad Gita scriptures of the Hindus, and the Sutra scriptures of the Buddhists, light is considered to be the sustainer of life. If God is indeed energy, it creates a better understanding of the adjectives used to describe God. I know of no human being, no matter how benevolent he is, to be omnipotent, omniscient, omnipresent, within and all around you in one simultaneous moment. Energy can. Jesus knew this and so did the scientists of this age.

that’s all there is to it.
--- Albert Einstein ---

If you want to find the secrets of the universe,
think in terms of energy, frequency, and vibration.
--- Nikola Tesla ---

Christ is Believed to be a Reincarnated Prophet by His Disciples

Reincarnation is a concept that most within the Christian religion do not believe at least publicly. Privately, some will entertain discussions about it, but when challenged, they maintain their nonbelief. Christian ministers proclaim that reincarnation is not mentioned in the Bible and that Jesus did not teach it. However, there is one scripture in the Gospel of Matthew where Jesus asked his disciples, “Whom do men say that I, the Son of Man, am?” One of his disciples responded, “Some say that you are Jeremiah or one of the prophets.” This exchange is very significant.

Reincarnation is the understanding that the spirit which reflects the light body of the soul is eternal. It has electrical properties that prove it is a form of energy that, according to the second law of thermodynamics, cannot be created or destroyed. The soul is ever-present in eternity and attaches itself to differing human bodies on its seemingly endless journey through time. The lessons learned from each incarnation perfect it to the point that returning to a three-dimensional body is no longer necessary. The early Christian community continued to believe in reincarnation after Jesus’ crucifixion. This belief system continued into the 6 th century until 553. What happened?

In 553 AD, the Roman Emperor Justinian convened an ecumenical council gathering at Constantinople. In attendance were 153 bishops, mostly from the eastern provinces of the Empire. Noticeably absent was Pope Vigilius who chose not to accept the Emperor’s mandate. He was arrested and placed in jail for 10 years.

Discussed were the bishops’ concerns regarding the writings of Nestorius, an archbishop from Constantinople who was excommunicated from the church at the Council of Ephesus because he taught that Jesus was not one divine person with both human and divine natures. The doctrine of reincarnation came into play and the writings of Origen and Eusebius, both scholars and philosophers, were evaluated. Origen proclaimed that God was incorporeal and existed in spirit only. Eusebius supported Arianism which believed that Jesus was born as a man who achieved divinity by mastering many lessons over many lifetimes.

The bishops complained that the church was losing money because of the writings of Origen that condoned the belief in reincarnation.

Followers were going directly to God in prayer to ask forgiveness for their sins as opposed to the priests who would absolve them of their sins for penance.

Theodora, the wife of the Roman Emperor Justinian, was perhaps his most trusted adviser. When the emperor Justinian was having trouble with his overworked slaves committing suicide, Theodora pointed out that if those souls believed they would come back again, hoping for a better life, the suicides would continue.

With that advice, Justinian applied the full power of Rome and his authority to stop the belief in reincarnation. He had the teachings of Origen on reincarnation banned and forced the ruling cardinals to draft a papal decree stating that anyone who believes that souls come from God and return to God will be punished by death.

The decree reads as: “If anyone asserts the fabulous preexistence of souls and shall assert the monstrous restoration which follows from it: let him be anathema.” 1 The Pope refused to sign the decree and was arrested. He escaped but was captured and forced to sign it. The official records state that reincarnation was never a belief system within the Roman Catholic Church. However, remnants from the original Christian churches and those from Kabballah Judaism and Essene communities still believed it, as did Jesus. Ultimately, the 2 nd Council of Constantinople that met in 553 condemned the writings of the three theologians (Theodore of Mopsuestia, Theodoret of Cyrus, and Ibas of Edessa), and reiterated the teachings of Ephesus and Chalcedon. The drama that ensued, which fomented the decree from Justinian, did not culminate until 543 AD with the forced signing of the Pope.

“The Anathemas Against Origen.” The Fifteen Anathemas Against Origen, 12 Sept. 2019, silouanthompson.net/2019/09/anathemas-against-origen/. Accessed 16 Feb. 2025.
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